“What is not written is kept alive by the chant.”
History that was never set down in writing, such as the memory of the old Tongan presence on Uvea, is preserved and passed on through oral chants like the Chant of Lausikula.
— Traditional Wallis & Futuna Wisdom, Wallis & Futuna
Source: Documented Wallis and Futuna oral tradition — 'Culture of Wallis and Futuna', Wikipedia (oral traditions: Tongan presence on Uvea, Chant of Lausikula)
More Proverbs from Wallis & Futuna
Custom is not mere folklore — it is the rule of what is right.
Aga'ifenua, "the way of the land," is the living body of customary law and etiquette that defines proper conduct and preserves harmony across Wallisian and Futunan family, village, and island life.
What is gathered together must be shared out, each portion according to its place.
The kātoaga is the customary festival of gift exchange — pigs, root crops, tapa cloth, and money are offered and then redistributed by rank, displaying the social order and binding the community together.
The kava bowl is passed in order of rank, and rank is remembered by the bowl.
The kava ceremony orders who is served first and who speaks first, making the shared drinking of kava a living display of chiefly rank and mutual respect for hierarchy.
The elder speaks first, and the young listen before they act.
Age carries authority in Wallisian and Futunan families — elders are given priority and deference, and the young are expected to seek their counsel before acting on their own.
A quarrel is mended with a gift, not settled by shouting.
Open confrontation is avoided; disputes are traditionally resolved through mediation, an elder's counsel, or the offering of a symbolic gift to restore harmony rather than public argument.
The eldest sister is honored, and her brothers stand as her guard.
Family roles carry ranked duties: the eldest sister holds a position of particular honor within the household, and her brothers carry a customary duty to protect and support her.