Traditional proverbs of Israel in he and English — each with its meaning and source.
אם אין אני לי, מי לי? וכשאני לעצמי, מה אני? ואם לא עכשיו, אימתי?
“If I am not for myself, who will be for me? And if I am only for myself, what am I? And if not now, when?”
Balance self-reliance with responsibility toward others, and never delay doing what is right.
Source: Hillel the Elder, Pirkei Avot (Ethics of the Fathers) 1:14, Mishnah, c. 200 CE
איזהו חכם? הלומד מכל אדם
“Who is wise? He who learns from every person.”
True wisdom comes from remaining humble and open to learning from anyone.
Source: Ben Zoma, Pirkei Avot (Ethics of the Fathers) 4:1, Mishnah, c. 200 CE
איזהו עשיר? השמח בחלקו
“Who is rich? He who is happy with his portion.”
Real wealth is contentment with what one already has.
איזהו גיבור? הכובש את יצרו
“Who is mighty? He who conquers his own impulse.”
The greatest strength is mastery over one's own desires and temper.
אמור מעט ועשה הרבה
“Say little and do much.”
Let deeds outweigh words; act more than you promise.
Source: Shammai, Pirkei Avot (Ethics of the Fathers) 1:15, Mishnah, c. 200 CE
במקום שאין אנשים, השתדל להיות איש
“In a place where there are no men, strive to be a man.”
Where no one takes responsibility or does what is right, step forward and lead.
Source: Hillel the Elder, Pirkei Avot (Ethics of the Fathers) 2:5, Mishnah, c. 200 CE
אל תדין את חברך עד שתגיע למקומו
“Do not judge your fellow until you have reached his place.”
Withhold judgment of others until you have stood in their situation.
Source: Hillel the Elder, Pirkei Avot (Ethics of the Fathers) 2:4, Mishnah, c. 200 CE
כל העולם כולו גשר צר מאוד, והעיקר לא לפחד כלל
“The whole world is a very narrow bridge, and the main thing is to have no fear at all.”
Life is precarious, but the essential task is to move forward without being paralyzed by fear.
Source: Attributed to Rabbi Nachman of Breslov (1772–1810), Hasidic tradition; popularized as a modern Israeli song
גם זו לטובה
“This too is for the good.”
Even apparent misfortune may ultimately turn out for the best, so accept it with faith.
Source: Attributed to Nachum Ish Gamzu, Babylonian Talmud, Taanit 21a
מעט מן האור דוחה הרבה מן החושך
“A little light dispels much darkness.”
Even a small act of goodness can overcome a great deal of hardship.
Source: Rabbi Shneur Zalman of Liadi, Tanya (Likutei Amarim), ch. 12 (1797), Hasidic/Chabad tradition
הכל צפוי והרשות נתונה
“All is foreseen, yet freedom of choice is given.”
Divine knowledge of the future does not remove human moral responsibility for one's choices.
Source: Rabbi Akiva, Pirkei Avot (Ethics of the Fathers) 3:15, Mishnah, c. 200 CE
אל תפרוש מן הציבור
“Do not separate yourself from the community.”
Remain engaged with and responsible to the people around you rather than isolating yourself.
ואל תאמין בעצמך עד יום מותך
“Do not trust in yourself until the day you die.”
Stay humble and vigilant about your own character; certainty about one's own righteousness is dangerous.
איזהו מכובד? המכבד את הבריות
“Who is honored? He who honors others.”
Genuine honor is earned by showing respect to other people, not by seeking status for oneself.
עשה לך רב וקנה לך חבר
“Acquire for yourself a teacher, and get yourself a friend.”
Growth requires both guidance from a mentor and the companionship of a trusted friend.
Source: Joshua ben Perachyah, Pirkei Avot (Ethics of the Fathers) 1:6, Mishnah, c. 200 CE
והוי דן את כל האדם לכף זכות
“Judge every person favorably.”
Give others the benefit of the doubt rather than assuming the worst about their intentions.
אם אין קמח אין תורה אם אין תורה אין קמח
“If there is no flour, there is no Torah; if there is no Torah, there is no flour.”
Material sustenance and spiritual/intellectual life depend on and support one another.
Source: Rabbi Elazar ben Azariah, Pirkei Avot (Ethics of the Fathers) 3:17, Mishnah, c. 200 CE
היום קצר והמלאכה מרובה
“The day is short, and the work is much.”
Time is limited compared to all there is to accomplish, so use it wisely and diligently.
Source: Rabbi Tarfon, Pirkei Avot (Ethics of the Fathers) 2:15, Mishnah, c. 200 CE
לא עליך המלאכה לגמור ולא אתה בן חורין להיבטל ממנה
“It is not incumbent upon you to finish the work, but neither are you free to desist from it.”
No one person must complete every great task alone, but everyone must still contribute their part.
Source: Rabbi Tarfon, Pirkei Avot (Ethics of the Fathers) 2:16, Mishnah, c. 200 CE
מה ששנוא עליך אל תעשה לחברך
“What is hateful to you, do not do to your fellow: that is the whole Torah, the rest is commentary.”
Treating others as you would wish to be treated is the essential core of ethical life.
Source: Hillel the Elder, Babylonian Talmud, Shabbat 31a
הקנאה והתאווה והכבוד מוציאין את האדם מן העולם
“Envy, lust, and the pursuit of honor drive a person from the world.”
These three cravings, left unchecked, ruin a person's life and relationships.
Source: Rabbi Elazar HaKappar, Pirkei Avot (Ethics of the Fathers) 4:21, Mishnah, c. 200 CE
סייג לחכמה שתיקה
“A fence for wisdom is silence.”
Restraint in speech protects and preserves the wisdom a person has gained.
Source: Rabbi Akiva, Pirkei Avot (Ethics of the Fathers) 3:13, Mishnah, c. 200 CE
מרבה בשר מרבה רימה מרבה נכסים מרבה דאגה
“More flesh, more worms; more property, more anxiety.”
Accumulating physical indulgence and possessions brings decay and worry rather than lasting good.
Source: Hillel the Elder, Pirkei Avot (Ethics of the Fathers) 2:7, Mishnah, c. 200 CE
מרבה תורה מרבה חיים
“Whoever increases Torah study increases life.”
Devotion to learning and wisdom enriches and gives meaning to one's life.
קנה שם טוב קנה לעצמו
“Whoever acquires a good name has acquired it for himself.”
A good reputation, unlike wealth, is a lasting possession that belongs entirely to the one who earns it.
כל המקיים נפש אחת כאילו קיים עולם מלא
“Whoever saves a single life, it is as if he saved an entire world.”
Every human life carries infinite worth, so saving even one person is an act of immeasurable value.
Source: Mishnah, Sanhedrin 4:5, c. 200 CE
מענה רך משיב חמה ודבר עצב יעלה אף
“A soft answer turns away wrath, but a harsh word stirs up anger.”
A gentle response can defuse conflict, while a harsh one only escalates it.
Source: Book of Proverbs (Mishlei) 15:1, Hebrew Bible
חנך לנער על פי דרכו גם כי יזקין לא יסור ממנה
“Train a child in the way he should go, and when he is old he will not depart from it.”
The values and habits instilled in childhood tend to remain with a person for life.
Source: Book of Proverbs (Mishlei) 22:6, Hebrew Bible
טוב ארוחת ירק ואהבה שם משור אבוס ושנאה בו
“Better a dinner of herbs where love is, than a fattened ox with hatred.”
A humble meal shared in love is worth more than luxury surrounded by hostility.
Source: Book of Proverbs (Mishlei) 15:17, Hebrew Bible
ברזל בברזל יחד ואיש יחד פני רעהו
“Iron sharpens iron, so one person sharpens another.”
Meaningful relationships challenge and improve us, just as iron hones iron.
Source: Book of Proverbs (Mishlei) 27:17, Hebrew Bible
לפני שבר גאון ולפני כשלון גבה רוח
“Pride goes before destruction, and a haughty spirit before a fall.”
Arrogance often precedes and causes one's own downfall.
Source: Book of Proverbs (Mishlei) 16:18, Hebrew Bible
בכל עת אהב הרע ואח לצרה יולד
“A friend loves at all times, and a brother is born for adversity.”
True friendship is constant, and real family reveals itself especially in hard times.
Source: Book of Proverbs (Mishlei) 17:17, Hebrew Bible
שבע יפול צדיק וקם
“The righteous falls seven times and rises again.”
Resilience, not the absence of failure, defines a righteous and successful life.
Source: Book of Proverbs (Mishlei) 24:16, Hebrew Bible
באין חזון יפרע עם
“Where there is no vision, the people perish.”
A community without a guiding purpose or ideal loses its way and falls into ruin.
Source: Book of Proverbs (Mishlei) 29:18, Hebrew Bible
טוב שם משמן טוב
“A good name is better than precious oil.”
Reputation and character outweigh material wealth and luxury in lasting value.
Source: Book of Ecclesiastes (Kohelet) 7:1, Hebrew Bible
אין כל חדש תחת השמש
“There is nothing new under the sun.”
Human experience repeats across generations; what seems new has often happened before.
Source: Book of Ecclesiastes (Kohelet) 1:9, Hebrew Bible
טובים השנים מן האחד אשר יש להם שכר טוב בעמלם
“Two are better than one, because they have a good reward for their labor.”
Cooperation and companionship make hard work more effective and more bearable.
Source: Book of Ecclesiastes (Kohelet) 4:9, Hebrew Bible
והחוט המשלש לא במהרה ינתק
“A threefold cord is not quickly broken.”
Unity and mutual support make people far stronger and harder to break than standing alone.
Source: Book of Ecclesiastes (Kohelet) 4:12, Hebrew Bible
לכל זמן ועת לכל חפץ תחת השמים
“To every thing there is a season, and a time to every purpose under heaven.”
Life moves through natural cycles, and every experience has its appropriate time.
Source: Book of Ecclesiastes (Kohelet) 3:1, Hebrew Bible
הבל הבלים אמר קהלת הבל הבלים הכל הבל
“Vanity of vanities, says the Preacher, vanity of vanities; all is vanity.”
Fleeting pursuits and worldly gains ultimately pass away, urging deeper reflection on what truly matters.
Source: Book of Ecclesiastes (Kohelet) 1:2, Hebrew Bible
על שלושה דברים העולם עומד על התורה ועל העבודה ועל גמילות חסדים
“The world stands on three things: on Torah, on service, and on acts of loving kindness.”
Learning, devotion, and kindness together form the foundation that sustains the world.
Source: Shimon HaTzaddik, Pirkei Avot (Ethics of the Fathers) 1:2, Mishnah, c. 200 CE
שוב יום אחד לפני מיתתך
“Repent one day before your death.”
Since no one knows the day of their death, one should live each day in a state of moral readiness.
Source: Rabbi Eliezer, Pirkei Avot (Ethics of the Fathers) 2:10, Mishnah, c. 200 CE
שכר מצוה מצוה
“The reward of one good deed is another good deed.”
Doing good naturally leads to more opportunities and inclination to keep doing good.
Source: Ben Azzai, Pirkei Avot (Ethics of the Fathers) 4:2, Mishnah, c. 200 CE
בשכחה תלוי הגלות ובזכרון תלויה הגאולה
“Forgetfulness leads to exile, while remembrance is the secret of redemption.”
Holding on to memory and identity is what allows a people or a person to eventually return and heal.
Source: Attributed to the Baal Shem Tov (1698–1760), founder of Hasidism; widely cited in Hasidic and Jewish historiographical tradition
אם אתה מאמין שיכולים לקלקל תאמין שיכולים גם לתקן
“If you believe that you can damage, believe that you can also fix.”
The same capacity a person has to cause harm also holds the power to repair and heal it.
Source: Attributed to Rabbi Nachman of Breslov (1772–1810), Likutei Moharan, Hasidic tradition
מצוה גדולה להיות בשמחה תמיד
“It is a great mitzvah to be happy always.”
Maintaining joy, even amid hardship, is treated as a spiritual obligation and source of strength.
Source: Rabbi Nachman of Breslov (1772–1810), Likutei Moharan II (Tinyana) 24, Hasidic tradition
בטח אל יהוה בכל לבך ואל בינתך אל תשען
“Trust in the Lord with all your heart, and lean not on your own understanding.”
Faith calls for humility about the limits of one's own reasoning and judgment.
Source: Book of Proverbs (Mishlei) 3:5, Hebrew Bible
יראת יהוה ראשית דעת
“The fear of the Lord is the beginning of knowledge.”
Genuine wisdom starts from reverence and humility before something greater than oneself.
Source: Book of Proverbs (Mishlei) 1:7, Hebrew Bible
ראשית חכמה קנה חכמה ובכל קנינך קנה בינה
“Wisdom is the principal thing; therefore get wisdom, and with all your getting, get understanding.”
Above all other pursuits, prioritize gaining wisdom and understanding.
Source: Book of Proverbs (Mishlei) 4:7, Hebrew Bible
דבר דבר על אפניו כתפוחי זהב במשכיות כסף
“A word fitly spoken is like apples of gold in settings of silver.”
The right words said at the right time are precious and beautiful, like fine crafted art.
Source: Book of Proverbs (Mishlei) 25:11, Hebrew Bible
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